Wednesday, January 30, 2019

"Munus Sanctificandi" in Bishop Fritz Lobinger: Francis Interview on Papal Flight From WYD Panama

Source: https://www.catholicnewsagency.com/news/full-text-of-pope-francis-in-flight-press-conference-from-panama-27002

Pigozzi: For four days, we have seen many young people praying with such intensity. Among them there is maybe a certain number that intend to embrace the religious life, you can think that a certain number have a vocation. But maybe someone is hesitating because he thinks that it will be a difficult path not being able to marry. Is it possible to think that in the Catholic Church, following the Eastern rite, you will permit married men to become priests?  


Pope Francis: In the Eastern rite of the Catholic Church they may do it. The celibate option is given before diaconate [ordination].


Pigozzi: But now, with the Catholic Church of the Latin rite, do you think that you will reconsider the decision [of priestly celibacy]?


Pope Francis: For the Latin rite, I am reminded of a phrase of St. Paul VI: "I prefer to give my life before changing the law of celibacy." This came to me and I want to say it because it is a courageous phrase. In a moment more difficult than this -- it was in the years 1968-1970. Personally, I think that celibacy is a gift to the Church. Secondly, I would say that I do not agree with permitting optional celibacy, no. There remains only some possibility for very far places. I think of the Pacific islands, when there is a pastoral necessity, the pastor should think of the faithful.


There is an interesting book by Fr. Lobinger [Ed. note: Fritz Lobinger, bishop emeritus of Aliwal, South Africa] [on this topic] -- this is an issue of discussion between theologians, it is not yet my decision -- my decision is: optional celibacy before the diaconate, no. It is my thought, personally, but I would not do it. And this remains clear. It is only my personal thought. Am I narrow-minded, maybe? I do not want to put myself before God with this decision.


Fr. Lobinger says that the Church makes the Eucharist and the Eucharist makes the Church. But where there is not the Eucharist, do you think Caroline, in the Pacific islands, maybe there... In many places, says Lobinger, who does the Eucharist? The directors, the organizers of those communities are deacons or sisters, or directly, the laity. And Lobinger says: you can ordain an older married man, it is his thesis, but only that exercise the munus santificandi, that is, that celebrate the Mass, that administer the sacrament of reconciliation and of unction.


Priestly ordination gives three munera[functions]: regendi [governing], that that commands; docendi [teaching], that that teaches, and santificandi[sanctifying]. This comes with ordination. But the bishop gives them [the viri probati] only the license of santificandi. The book [of Lobinger] is interesting. And maybe it could help to think about the problem. I believe that the problem should be open in this sense: where there is a pastoral problem due to the lack of priests. I do not say that it should be done, because I have not reflected, I have not prayed sufficiently on this. But the theology should be studied.


For example, Fr. Lobinger is an example, is a fidei donum of South Africa. [The potential candidate for priesthood] is already a mature man. I make this example to show the places where it should be done. I was speaking with an official of the Secretary of State, a bishop, that had worked in a communist country at the beginning of the revolution. When he had seen the crisis of the Revolution arrive it was the 1950s. The bishops secretly ordained peasants, of good religious faith. The crisis passed and 30 years later the thing was resolved. And he told me the emotion that he had when during a concelebration of the Mass he saw these farmers with their farmer hands put on their shirts to concelebrate with the bishops. This has been given in the history of the Church. It is something to study, think, rethink, and pray about.


Pigozzi: But there are also married Protestant clergy that have become Catholic?


Pope Francis: You ask me a question about that which Benedict did, that it is true, I had forgotten this. Benedict XVI made the "Anglicanorum coetibus" [Ed. creating personal ordinariates for the reception of former anglicans]. Anglican priests that have become Catholic and maintain the life an Eastern priest would. I remember in a Wednesday audience that I saw many men with a collar, but many women and children with them, in the hands of the priests, and they explained it to me... it's true, thank you for reminding me of this.

Sunday, January 13, 2019

Celibacy Should Have Freed Priests to Speak Out Against Evils Within the Church

This writer from "Catholic World Report" makes an excellent observation, without necessarily advocating the lifting of obligatory Latin rite celibacy.

The article by Altieri notes that celibacy is intended to free a man from worldly concerns of feeding and supporting a wife and family.  A married man will be concerned with providing for his family and thus will be inclined to shut his mouth (more than a celibate man).

Yet even celibate men, the author insightfully continued, remained and continue to remain silent knowing the evils they saw and continue to see.  Their celibacy should help them speak up...even if it meant crucifixion and martyrdom!

I add that St. Max Kolbe, when giving his life for a married man, was an example of speaking up without the cares of the world.

See full article here:

https://www.catholicworldreport.com/2019/01/10/clerical-celibacy-and-moral-compromise/