Tuesday, October 29, 2019

Paragraph 111 of Final Synod Document (Full Text)

Source: http://www.ncregister.com/blog/edward-pentin/three-key-paragraphs-of-amazon-synods-final-document (10/29/2019)


Excerpt:

Ordination of Married Men in the Amazon

111. Many of the ecclesial communities of the Amazonian territory have enormous difficulties in accessing the Eucharist. Sometimes it takes not just months but even several years before a priest can return to a community to celebrate the Eucharist, offer the sacrament of reconciliation or anoint the sick in the community. We appreciate celibacy as a gift of God (Sacerdotalis Caelibatus, 1), to the extent that this gift enables the missionary disciple, ordained to the priesthood, to dedicate himself fully to the service of the Holy People of God. It stimulates pastoral charity and we pray that there will be many vocations living the celibate priesthood. We know that this discipline “is not required by the very nature of the priesthood… although it has many reasons of convenience with it” (PO 16). In his encyclical on priestly celibacy, St. Paul VI maintained this law and set out theological, spiritual, and pastoral motivations that sustain it. In 1992, the post-synodal exhortation of John Paul II on priestly formation confirmed this tradition in the Latin Church (PDV 29). Considering that legitimate diversity does not harm the communion and unity of the Church, but expresses and serves it (LG 13; SO 6) which testifies to the plurality of existing rites and disciplines, we proposed to establish criteria and dispositions on the part of the competent authority, within the framework of Lumen Gentium 26, to ordain priests suitable and esteemed men of the community, who have had a fruitful permanent diaconate and receive and adequate formation for the priesthood, having a legitimately constituted and stable family to sustain the life of the Christian community through the preaching of the Word and the celebration of the Sacraments in the most remote areas of the Amazon region. In this regard, some were in favor of a more universal approach to the subject.   

Passed by 128 (non placet: 41) 

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